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Most of us are familiar with these words, which are often referred to as the“Serenity Prayer.”Its adoption by Alcoholics Anonymous in the middle of last century and its incorporation into other 12-Step programs has brought this prayer into nearly universal awareness. What’s not as well known is that this is not the full and complete text of the prayer that was written by Lutheran pastor and theologian Reinhold Niebuhr. It continues like this:
Living one day at a time, Enjoying one moment at a time, Accepting hardship as the pathway to peace. Taking, as Jesus did, this sinful world as it is, Not as I would have it. Trusting that You will make all things right if I surrender to Your will. That I may be reasonably happy in this life, And supremely happy with You forever in the next. Amen.
There is a lot to unpack here, but before I start to do that, I want to acknowledge a couple of things. First, the Serenity Prayer, in either its condensed or its complete form, has been literally life-saving for hundreds of thousands of people over the decades it’s been in use. Its power in peoples’ lives is immeasurable and it is treasured by them. If you are one of those people, I want to honor and respect you as I talk this morning, and I want to say how incredibly happy I am that you are here. Second, I need to tell you that I am not one of these people. Because I’ve never been part of a 12-Step program, I feel a bit like an outsider looking in, and I feel my qualifications to even talk about the Serenity Prayer are suspect at best. That said, I may be able to offer a somewhat unbiased opinion about it, and I hope that has some value. And, as you’ll see, while we’ll use the Serenity Prayer as a jumping off point, I hope my message this morning will speak to all of us, both those who have been or are engaged in a 12-Step program and those of us who haven’t been or are not.
So when we look at the Serenity Prayer we see that it’s really three prayers in one. This is, perhaps, what makes it so powerful. In just 27 words, it encapsulates the heart and soul of our human condition. The first sentence is about being in control. As hard as it is to admit it sometimes, we know we are finite and fallible people and that, therefore, some things are beyond our control. We seek to gain acceptance for those things. The second sentence reminds us, though, that not everything is beyond us. As individuals with at least some power and volition, we are also able to exercise our agency over some of our circumstances. We seek the determination to seize and act upon those opportunities when they arise. And then, in the third sentence, we name yet another central fact in our lives: That, as one of the readings in our UU hymnal states,“the way is often hard, the path is never clear and the stakes are very high.”[1] We seek the power of discernment, an unmuddling of our minds, the conversion of confusion into clarity. We ask for wisdom.
At the same time that the Serenity Prayer is three prayers in one, it’s also one prayer in three. Trinitarians have good reason to love this prayer, for its structure if for nothing else. The three impleadings are intimately connected and interwoven. We cannot achieve the serenity of the first movement or the courage of the second without achieving some measure of the wisdom we seek in the third. But enough about structure. Let’s dive into the content.
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